40 | Kulasai | Dhussera Festival
October 12, 2016

53 | Kannur

   Theyyam Festival | 1 Jan 

Veeran Theyyam

Long ago in a small village in Kannur called Mangad, a son was born to a local landlord Kumaran after years of prayer to their family goddess. The boy Mannappan, grew up to be a head -strong youth who was more interested to become an expert in Kalaripayattu, the martial art form of their place. He was talented in that and dreamed of being a warrior much to the angst of his father. In a bout of anger, his father broke his weapons and Mannappan left his house saying breaking his weapons meant killing him. He joined his friends on a journey to Kathivanoor , where his maternal uncle lived. His friends fearing the wrath of his father intoxicate him with alcohol and food, and desert him half way along the path. Mannappan being the brave person that he was understands the treachery of his friends and continues on the journey alone, through the thick jungles and rocky terrains. By the time he reaches Kathivanoor, he is a changed person. His uncle welcomes him into his home and divides his property equally among him and his own son. He becomes a good farmer and learns to make oil from sesame seeds. He becomes a successful oil merchant. During one of his trips, he meets the beautiful Chemmarathi and falls in love with her. Even though she belonged to a lower caste and his family objected to the marriage, Mannappan sticks to his decision to marry her. After marriage, though they were head over heels in love with each other, there erupted occasional fights. Once, Mannappan returns only the next morning after a sales trip, being out all night. Chemmarathi doubts that he was with some other girl and does not open the door or lock the dog. A furious Mannappan forces open the door but calms down immediately and requests for food, as he is very hungry. An angry Chemmarthi asks him to drink his own blood and eat his own brain but then half-heartedly cook him food with unclean rice. When he takes the first handful of rice, he sees stone and hair, which is supposed to be bad omen, and discards it. In the next serving, his rice dumpling breaks into half. When he asks his wife what that means, an irritated Chemmarathi replies death in a battle and he discards that too. In the next serving, before he puts food into his mouth, he hears the war- cry of his friends who had formed an army against the Kudagu army, which wanted control over their farms. He leaves the food and gets up saying an honorable man should not waste time by eating when he hears the war cry. He collects his weapons and on the way out hits his head on the beam of the front door. He asks to Chemmarathi what it means and Chemmarathi who is completely mad at him tells him he will face death and his body will be cut into sixty-four pieces. He smiles at her and replies, “So be it.” When he goes out, a red headed chameleon crosses his path which is also considered as an omen of death. Chemmarathi who is worried by now requests him not to go to war but he refuses to listen and joins his friends in the war. They emerge victorious in the war, but Mannappan lose his ring finger along with his ring. He refuses to face Chemmarathi as a disfigured creature and returns to the battlefield in an act of suicide. The enemies hiding in the nearby forests pounce on him and kill him. They later cut his body into 64 parts and throw in various directions. His ring finger falls on a banana plant in their courtyard and a heart-broken Chemmarathi comes to know of his death. Together with relatives and friends, she searches for the other body parts and finally prepares the funeral pyre. Once the funeral pyre is lit, Chemmarathi diverts the attention of all by asking them to see the bright star which had risen during day and jumps into the pyre to be united with Mannappan, this time in death. When the relatives go to the river to take the dip after the twin-funerals, they are astonished to see Mannappan and Chemmarathi taking bath upstream in the same river. Many omens follow, which convince them that their hero Mannappan had become divine. Very soon, the Kathivanoor Veeran or the Hero of Kathivanoor Theyyam was created and attained the status of a powerful deity. This story, tells us about the importance of faith and trust in a relationship. It talks about hard work and the power of words. It also reiterates that life does not often give second chances. I try to follow this message completely. This theyyam is staged in houses or family temples funded by families, which needs blessings in the areas of relationships and prosperity.

Narrative : http://www.preethivenugopala.com/2014/03/grannys-tale-hero-of-kathivanoor.html

Puthiya Bhagavathi Theyyam

Puthiya Bhagavathi Theyyam is a Goddess which cures diseases. In ancient times diseases are considered to be occurring because the God is angry. And in Theyyams there are Gods who cures diseases and who causes diseases. Among that Puthiya Bhagavathy is a Goddess who cures diseases. Chirumbanmar are Goddess who are born from the Divine Third eye of Lord Shiva. Even though Lord shiva created Chirumbanmar to bring prospriety and happiness to people they caused diseases like Smallpox and even Shiva himself and other Gods and Goddesses were affected by smallpox. With the request of other Gods Mahadeva conducted a ‘Homa’ and from the fire of the ‘homa’ on the 41 day Puthiya Bhagavathy was born. And Shiva ordered her to cure all the diseases and he also send 6 children for helpig her. Mahadeva also offered fresh hen’s blood to Bhagavthy to quench her thirst. She first cured the disease of Mahadeva and other Devas and the went to earth to cure the disease of the people. At earth she had to fight with an Asura named Kerthya Veera and in that battle she lost all her 6 children. The angry Goddess burned the Asura in fire and also burned the vilvapuram kotta and she left the place and whe destroyed everything she sow on the way. On her way she got seat neat to Mathothathu Veerarkali, She also got seat in the moolacheri homes. Bhgavathy then came in the dreams of Kolathiri King. To commemorate the divine power of the deity the then Chieftain of Kalathnadu ‘Chirakkal Raja’ ordered to perform this Theyyam. The Puthiya Bhagavathy was happy and she protected her people from all diseases.